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Tournament | Round | Opponent | Judge | Cites | Round Report | Open Source | Video | Edit/Delete |
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CEDA | 3 | Towson BU | Zach Richter |
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Districts | 3 | Wyoming MP | Omar |
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Gonzaga | 2 | ASU CM | Ryan Cheek |
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Gonzaga | Semis | UMKC JW |
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Kentucky | 1 | Wake |
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Mukai | 5 | Wyo DM | Jamie Cheek |
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NA | 1 | NA | NA |
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NDT | 2 | Indiana PS | Woodward, Natalie Ortiz, Kate Cooper, Deven |
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Texas | 3 | Concordia | Phillip DiPiazza |
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Texas Two Step | 5 | Wyo FT | Sarah Topp |
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Texas Two Step | 5 | Wyo FT | Sarah Topp |
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Wake | 1 | Clarion BC | Mike Krueger |
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Wake | 4 | Fullerton GR | Caitlin Reynolds |
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Wake | 1 | CLarion BC | Mike Krueger |
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ndt | 4 | ou bc | brady, evans, lundeen |
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Tournament | Round | Report |
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NA | 1 | Opponent: NA | Judge: NA IMPORTANT PLEASE READ BEFORE ANYTHING ELSE |
NDT | 2 | Opponent: Indiana PS | Judge: Woodward, Natalie Ortiz, Kate Cooper, Deven 1ac - Coco Fusco |
ndt | 4 | Opponent: ou bc | Judge: brady, evans, lundeen 1ac was similar to texas |
To modify or delete round reports, edit the associated round.
Entry | Date |
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1ac ndt round 4Tournament: ndt | Round: 4 | Opponent: ou bc | Judge: brady, evans, lundeen When Anita Hill, Harriet Jacobs, and Frances Harper’s Iola Leroy speak¶ in This doesn’t just happen to women and Rapists and predators aren’t all skeezes in trench-coats leering at underage girls, they’re not the hyper-masculinized bros - they’re your best friends, run important programs, they have respect and credibility. These norms are naturalized through repetition, every round is key to establishing a culture of vigilance around the systemic exclusion of bodies. Most perpetrators have no conception of themselves as such, and everyone else sees it as none of their business.This debate is necessary to create overcome an "add and stir" approach that only includes more people into a space that is violent for them.. The only alternative is colluding with the process of making some bodies property for the enactment of white masculine fantasies.Berlant 93 When you are born into a national symbolic order that explicitly marks¶ your person White male bodies are always already deploying essentialism without having to name their desire for it - Essentialism claims put the blame on the oppressed and excuse the oppressor— this is a silencing tactic produced by fear of marginalized bodies becoming authoritative... our aff is a question of SURVIVALhooks 91 According to Fuss, issues of "essence, identity, and experience"¶ erupt public/privateThe public sphere, here in debate as elsewhere, is universal and disembodied. How we learn about What happens "out there" in the realm of "real politics" grooms debators to disavow the private sphere, relegating it to the pure domesticity of squad rooms and hotel parties. The impact is that women are excluded from receiving the same benefits of debate education, and are crowded out of the political sphere.Youngs 2004 (Gillian, "Feminist International Relations: a¶ contradiction in terms? Or: why women¶ and gender are essential to understanding¶ the world ’we’ live in," International Affairs 80, I (2004) 75-87, Pg. 8-10 KD) The debate community places undue emphasis on existential impacts – this calculus has gained epistemological privilege that requires low burden of proof due to assumptions and preferences of discourse advanced by individuals isolated from everyday impacts of social hierarchies like colonialism – must actively displace this dominant understanding of violence by over-privileging "everyday" violence like poverty and political repression.Scheper-Hughes and Bourgois 04— Nancy and Philippe, Prof of Anthropology @ Cal-Berkely; Prof of Anthropology @ UPenn, Making Sense of Violence, in Violence in War and Peace, pg. 19-22 (MI) The detached stance of the policy maker in debate divorces us from true advocacy and is one of the most debilitating failures of contemporary education. Throwing around war and extinction as if you have resolved forecloses the opportunity to understand the everyday violence that we as debaters participate in.
Mitchell observes that the stance of the policymaker in debate comes with a "sense Linguistic commonality requires homogeneity and the destruction of all perspectives that are deemed outside of it. Sameness destroys the debate community.Secomb 2000 (Linnell, a lecturer in Gender Studies at the University of Sydney, "Fractured Community," Hypatia, Vol 15, No 2, Spring 2000, pp 138-139) This reformulated universalist model of community would be founded on "a moral conversation in solvencyOur method is an affective intervention into debate - the emphasis on the materiality of suffering transforms empathy into energy for praxis. in the pedagogical setting of the classroom, and ethic of witnessing breaks down the mechanisms by which privilege denies the materiality of the suffering of others. It creates the ethical conditions in which feelings of trauma and shame can be transformed into energy for praxis and responsibility.Zembylas 08 A critical approach to witnessing trauma and suffering in the classroom urges educators and their Even though your ballot may not change the structures of the state it represents an ethical commitment to contesting structural domination within the institution of debate. Competition is precisely what makes our alternative work.Reid-Brinkley, 2008 | 3/29/14 |
2AC FrameworkTournament: Wake | Round: 1 | Opponent: Clarion BC | Judge: Mike Krueger From the point of view of those AND mediation and narrow problem- solving. Mitchell observes that the stance of the AND and relevant to their rhetorical stance. | 11/16/13 |
2AC Transnational FeminismTournament: Wake | Round: 4 | Opponent: Fullerton GR | Judge: Caitlin Reynolds Another reality that a queer AND changing strategies for liberation. We have offense to their Churchill evidence Prioritizing decolonization is a nationalist move that sacrifices the lives of native women and gender-non normative bodies. Thus normative futurity depends AND present for the white queer subject. This subordination of sexism to racism is a 'divide and conquer' tool of modernity. In ways that do and do not mirror AND as¶ ‘desire’ in such a setting.17 | 11/16/13 |
2ac AT AbleismTournament: NDT | Round: 2 | Opponent: Indiana PS | Judge: Woodward, Natalie Ortiz, Kate Cooper, Deven AbleismTo be silent about our privilege is what makes us bad allies. We need to be open about politics.hooks 3(bell Gloria Jean Watkins, better known by her pen name bell hooks, is an American author, feminist, and social activist. "Teaching Community A Pedagogy of Hope") Our knowledge and our subjectivity does not have a neutral starting point. It is marked by racial, gender, class, and cultural hierarchies. By stripping ourselves of these subjectivities, Western knowledge produces an unbiased account of truths that locate us in the subaltern knowledge. Dis/ability is produced relationally - the military industrial complex reifies categories of health, injury and dis/ability - excluding the aff reduces dis/ability to a representation of victimhood. This is why we must include a critique of military industrial complex.Trappen 13 Using identity as a frame for understanding ableism reduces it to a set of binaries rather than an ontology through which we understand the world.Trappen 13 ====This is a focus on personal empowerment which builds up the legitimacy of liberalism by providing venues for the subject to assert themselves IE their functioning of the ballot. Voting negative to create inclusive spaces doesn’t change the fundamentally anti-black way those identities become redeployed. The disad is that we invade other countries because we’re able to say "look at how they treat disabled people"==== Footnoting is infinitely regressive, that permutations are not footnoting, because Our affirmative creates a possibility of rethinking the body to reframe its meaning – their refusal to be incorporated denies meaning to bodies and lives.Creal 99 – Their author Lennard Davis’ statement is provocative and a direct challenge to theorists to include the " also, their alternative functions as a footnote to the round, imagining that they didn’t have to read the 1NC is a footnoteFocusing on discourse directly trades off with material change.Churchill 96 | 3/28/14 |
2ac ndt round 4Tournament: ndt | Round: 4 | Opponent: ou bc | Judge: brady, evans, lundeen Radical negativity is a machismo vanguard model of activism. Historically, these movements are violently hierarchical and exclude those who exist in a state of dependency to family or kinship formations.Smith 2013 Competition forces an encounter in rounds that does not shut down the movement, but forces us to be innovative and tests our solution. Debate rounds are key to developing solutions through a dialectical process.Partlow and Rowland 2002 (Sarah T., Professor of Communication and Director of Debate at Idaho State University, and Robert, "On Defining Argument as a Purpose Oriented Genre: A Feminist Defense of Argument and Debate," Arguing Communication and Culture, (Ed.) G. Thomas Goodnight, 2002, Pg. 3-4, KD) We have offense to their first priority arguments—it is a nationalist move that sacrifices the lives of native women and gender-non normative bodies.Smith 10 (Andrea "Queer Theory and Native Studies: The Heteronormativity of Settler Colonialism" GLQ: A Journal of Lesbian and Gay Studies, Volume 16, Number 1-2, 2010, pp. 42-68 (Article) RC) Thus normative futurity depends on an "origin story." The future is legitimated as Embodiment DA: The body is a key site of resistance: without the embodiment focus of the aff the alt becomes overly abstract and does nothing, the alt alone is a view from nowhere. This subordination of sexism to racism is a ’divide and conquer’ tool of modernity.Winnubust 2006 In ways that do and do not mirror the knots involved in the sex/ Seeing modes of resistance as mutually exclusive is counterproductive. People of all social locations must come to terms with their privilege in order to build communities of differenceRowe ’5 (Aimee Carrillo: Assistant Professor of Rhetoric at the University of Iowa. "Be Longing: Toward a Feminist Politics of Relation," NWSA Journal, 17.2, 2005.). | 3/29/14 |
CEDA Coco Fusco AffTournament: CEDA | Round: 3 | Opponent: Towson BU | Judge: Zach Richter Many of us in the military feel a kinship with those of you in the arts. Military intelligence involves the careful study of culture, and like you, we seek to understand people’s beliefs and learn how to shape them.¶ As an interrogator, I feel a particular kinship with performance artists, even if I don’t always share their views. To my mind, interrogation is a form of performance for an audience of one—a captive audience, so to speak. We have to know how to play our roles well so that we make our audience believe what we want them to believe.¶ Many of you here today may not have considered this, but the military and the art world are similar in many other ways as well. Both institutions are guardians of this country’s sacred freedoms. We are both hierarchical in structure, and global in scope. We maintain amicable and productive relations with multinational corporations, and our operations run best when unsavory details remain far from public view. We both know that the surest way to hide things is to put on a good show.¶ In fact, the military has learned a great deal from the arts about how flashy spectacle draws public attention away from the less uplifting aspects of our engagements. We have also taken a cue from you about how to ensure press cooperation by limiting access to our special events to those in the media who share our views.¶ Today I would like to take a moment to commend the art world for its strategic integration of women, and bring to your attention the fact that some of the tactics we developed for gender management have also been useful to you. (Fusco 98-99) Beller writes.... “The interrogator’s job is to extract the data that can prevent unanticipated enemy strikes Denike 2008 (Margaret, “The Human Rights of Others: Sovereignty, Legitimacy, and ‘Just Causes’ for the ‘War on Terror,’” Hypatia, Vol 23, No 2, Spring 2008, pp. 95-121, Published by Indiana University Press, Project Muse, Pg. 9-11, KD) However, not all women meet the criteria of purity and victimhood. They are punished by the same demands on the state that have liberated white womyn. White racialized identity requires the creation of a threat as a rallying cry to justify violent consensus building. The impact is genocidal messianism through interventionism. American nationalism took a slightly different turn after the revolution; it found itself enmeshed we are white and our advocacy does not negate or absolve us from that privilege. However, being silent spectators to whiteness makes us indistinguishable from the white mob. ACT II So here is a list of recommendations from your allies in uniform. We’ve just adapted the strategies we use to suit your more free-wheeling domain.
Drawing out our psychic motivations for the disavowal of violence moves beyond empty empathy and spectacle that desensisitives us. As I have argued elsewhere, creating meaning is not jumping outside of one's cultural This violence is not created out there, or by the USFG, it is made understandable and desirable by what we learn in the classroom. In a world defined by the profound violence of marginalized bodies, we are ethically obligated to be radical teachers. This genocidal regime makes every impact inevitable. Our aff is an abolitionist ped Perhaps, then, there is no viable or defensible pedagogical position other than an | 3/21/14 |
Districts 1ACTournament: Districts | Round: 3 | Opponent: Wyoming MP | Judge: Omar Many of us in the military feel a kinship with those of you in the Beller writes.... “The interrogator’s job is to extract the data that can prevent unanticipated enemy strikes Denike 2008 (Margaret, “The Human Rights of Others: Sovereignty, Legitimacy, and ‘Just Causes’ for the ‘War on Terror,’” Hypatia, Vol 23, No 2, Spring 2008, pp. 95-121, Published by Indiana University Press, Project Muse, Pg. 9-11, KD) In the wake of the scandal at Abu Ghraib, the media and the public became preoccupied with portraying Lynndie England, a woman who participated in these forms of torture, as a victim of circumstance. However, not all women meet the criteria of purity and victimhood. They are punished by the same demands on the state that have liberated white womyn. The affirmative's representation of female interrogators brings meaning to the empty spectacle of violence in the War on Terror. When representation becomes disconnected from our daily psychic life, we invest in sadomaschistic racial violence as part of our own liberation.? When continued questioning and interpretation are the heart of representation, it is a form White racialized identity requires the creation of a threat as a rallying cry to justify violent consensus building. The impact is genocidal messianism through interventionism. American nationalism took a slightly different turn after the revolution; it found itself enmeshed we are white and our advocacy does not negate or absolve us from that privilege. However, being silent spectators to whiteness makes us indistinguishable from the zimmermans of the world. ACT II Drawing out our psychic motivations for the disavowal of violence moves beyond empty empathy and spectacle that desensisitives us. As I have argued elsewhere, creating meaning is not jumping outside of one's cultural This violence is not created out there, or by the USFG, it is made understandable and desirable by what we learn in the classroom. In a world defined by the profound violence of marginalized bodies, we are ethically obligated to be radical teachers. This genocidal regime makes every impact inevitable. Perhaps, then, there is no viable or defensible pedagogical position other than an Any move to methodologically bracket out our discussion cannot be viewed as value neutral, it is the worst form of conservatism favoring the established order at the expense of the oppressed. | 2/22/14 |
Gonzaga 1ACTournament: Gonzaga | Round: 2 | Opponent: ASU CM | Judge: Ryan Cheek Our focus on “big impact” arguments tends to foreclose a discussion of our interpersonal relationships and systemic problems. Debate is only a collection of shared understandings and explicit or implicit rules for interaction. Wins and losses are our currency, and we should use this place, space, and time – the alternative is forfeiting the only power we have. We may not be able to immediately enact federal policy, but we can change the community that we participate in. While I initially planned to explore barriers primarily Grebowicz 2005 (Margret, Goucher College, Philosophy and Religion, Faculty Member, “Consensus, Dissensus, and Democracy: What Is at Stake in Feminist Science Studies?” Philosophy of Science , vol. 72, no. 5, pp. 989-1000, 2005, KD) However, the notion that an objective The debate community is fractured; this is what makes it beautiful. Founding community based on a linguistic commonality destroys difference, their framework requires homogeneity and the destruction of all perspectives that are deemed outside of it Secomb 2000 (Linnell, a lecturer in Gender Studies at the University of Sydney, “Fractured Community,” Hypatia, Vol 15, No 2, Spring 2000, pp 138-139) This reformulated universalist model We assume that not all readers | 9/28/13 |
Gonzaga Sems 1ACTournament: Gonzaga | Round: Semis | Opponent: UMKC JW | Judge: While I initially planned to explore barriers primarily related to style and content of¶ This measure of an ideal debater creates the conditions for coercive sexual relations. Sex becomes the currency by which our legitimacy in the community is established. Similarly, sexual consent isn’t always a matter of ostensible agreement; it’s at least The (usually male judge) is always already in a position of power vis a vis women and their sexuality. The only question is whether to maintain the silence, or to recapture the ballot through an explicit politicization. The assurance that we will be alright, as long as we appeal to the good hearts of men in power, establishes paternalism and female passivity. Implicit in this is a threat of violence as punishment for female autonomy. Linguistic commonality requires homogeneity and the destruction of all perspectives that are deemed outside of it. Sameness destroys the debate community. Secomb 2000 (Linnell, a lecturer in Gender Studies at the University of Sydney, “Fractured Community,” Hypatia, Vol 15, No 2, Spring 2000, pp 138-139) This reformulated universalist model of community would be founded on “a moral conversation in We assume that not all readers will be familiar with the book chapter¶ that | 9/30/13 |
IMPORTANT PLEASE READ BEFORE ANYTHING ELSETournament: NA | Round: 1 | Opponent: NA | Judge: NA Trigger Warning: Sexual violence, coercion, retaliation If you feel these arguments will impede your ability to debate us, please contact us ahead of time and we are willing to work out accommodations individually. Please email us at dotykend@isu.edu or misslindsayv@gmail.com | 2/5/14 |
Kentucky 1ACTournament: Kentucky | Round: 1 | Opponent: Wake | Judge: AND contribute to insecurity, broadly defined.27 This measure of an ideal debater creates the conditions for coercive sexual relations. Sex becomes the currency by which our legitimacy in the community is established. Similarly, sexual consent isn’t AND said yes, but I didn’t want to. Debate is only a collection of shared understandings and explicit or implicit rules for interaction. Wins and losses are our currency, and we should use this place, space, and time – the alternative is forfeiting the only power we have. We may not be able to immediately enact federal policy, but we can change the community that we participate in. The assurance that we will be alright, as long as we appeal to the good hearts of men in power, establishes paternalism and female passivity. Implicit in this is a threat of violence as punishment for female autonomy. AND In debate, women participants are expected to adopt masculine styles of communication in terms of their arguments, style and evidence. Eisenberg (Stephanie, San Francisco State University, “Speaking from the Margins: Negotiating Barriers to Women’s Participation and Success in Policy Debate,” KD) While the focus of this study is more concerned AND strategic performances of masculinity. Secomb 2000 (Linnell, a lecturer in Gender Studies at the University of Sydney, “Fractured Community,” Hypatia, Vol 15, No 2, Spring 2000, pp 138-139) This reformulated universalist AND and rational conversation that assume homogeneity and transparency. AND into argument construction and coaching. Power assymetries can't be resolved by simply adding more womyn. What's the point of including people in a space that is unsafe for them? We must begin with the structural imbalances within debate. We assume that not all readers AND liberal interpretation of equality and fairness (Hawkesworth, 1994). The debate community places undue emphasis on existential impacts – this calculus has gained epistemological privilege that requires low burden of proof due to assumptions and preferences of discourse advanced by individuals isolated from everyday impacts of social hierarchies like colonialism – must actively displace this dominant understanding of violence by over-privileging “everyday” violence like poverty and political repression. AND the technologies of heightened personal security. | 11/12/13 |
Texas 1ACTournament: Texas | Round: 3 | Opponent: Concordia | Judge: Phillip DiPiazza When Anita Hill, Harriet Jacobs, and AND national-democratic protections. When you are born into a national AND indeed the promise, of citizenship. Rapists and predators aren't all skeezes in trench-coats leering at underage girls, they're your best friends, run important programs, they have respect and credibility. These norms are naturalized through repetition, every round is key to establishing a culture of vigilance around the systemic exclusion of bodies. AND discourse and critical race theory. Sex is the currency by which our legitimacy in the community is established. The public sphere, here in debate as elsewhere, is universal and disembodied. What happens "out there" in the realm of "real politics" grooms debators to disavow the private sphere, relegate it squad rooms and hotel parties. AND insecurity, broadly defined.27 The debate community places undue emphasis on existential impacts – this calculus has gained epistemological privilege that requires low burden of proof due to assumptions and preferences of discourse advanced by individuals isolated from everyday impacts of social hierarchies like colonialism – must actively displace this dominant understanding of violence by over-privileging “everyday” violence like poverty and political repression. AND the technologies of heightened personal security. Linguistic commonality requires homogeneity and the destruction of all perspectives that are deemed outside of it. Sameness destroys the debate community. This reformulated universalist model AND homogeneity and transparency. Our method is an affective intervention into debate - the emphasis on the materiality of suffering transforms empathy into energy for praxis. in the pedagogical setting of the classroom, and ethic of witnessing breaks down the mechanisms by which privilege denies the materiality of the suffering of others. It creates the ethical conditions in which feelings of trauma and shame can be transformed into energy for praxis and responsibility. A critical approach to witnessing trauma AND orthodoxy of postcolonial narrative. Even though your ballot may not change the structures of the state it represents an ethical commitment to contesting racism within the institution of debate. Competition is precisely what makes our alternative work. AND stance for the Project members. Competition forces an encounter in rounds that does not shut down the movement, but forces us to be innovative and tests our solution. Debate rounds are key to developing solutions through a dialectical process. AND in an argumentative¶ process. Speaking about subjectivity in debate offers little points of disruptions allowing debaters and judges to become reflexive about the way they participate in the community Other women chose AND to a moment of reflexivity. | 2/9/14 |
Two Step 1ACTournament: Texas Two Step | Round: 5 | Opponent: Wyo FT | Judge: Sarah Topp Berlant 93 When Anita Hill, Harriet Jacobs, and AND of national-democratic protections. We might all agree in theory on the importance of diversity and participation, but we are unwilling to be vigilant and make those tough choices. Sexual violence occurs through a non-exhaustive matrix of norms that become quotidian through repetition. Most perpetrators have no conception of themselves as such, and everyone else sees it as none of their business. Hypervigilance is necessary to create a new culture. The only alternative is colluding with the process of making some bodies property for the enactment of white masculine fantasies. When you are born AND indeed the promise, of citizenship. Rapists and predators aren't all skeezes in trench-coats leering at underage girls, they're your best friends, run important programs, they have respect and credibility. These norms are naturalized through repetition, every round is key to establishing a culture of vigilance around the systemic exclusion of bodies. One of the most powerful manifestations AND historically oppressed social groups. (ableism modified) Celebratory multiculturalism hijacks these discussions ---- It is not about the recognition of "women" as necessarily needing to be included but changing the way debate culture operates. AND anti-racist discourse and critical race theory. Sex is the currency by which our legitimacy in the community is established. The public sphere, here in debate as elsewhere, is universal and disembodied. What happens "out there" in the realm of "real politics" grooms debators to disavow the private sphere, relegate it squad rooms and hotel parties. AND to insecurity, broadly defined.27 The debate community places undue emphasis on existential impacts – this calculus has gained epistemological privilege that requires low burden of proof due to assumptions and preferences of discourse advanced by individuals isolated from everyday impacts of social hierarchies like colonialism – must actively displace this dominant understanding of violence by over-privileging “everyday” violence like poverty and political repression. AND the technologies of heightened personal security. Linguistic commonality requires homogeneity and the destruction of all perspectives that are deemed outside of it. Sameness destroys the debate community. Secomb 2000 (Linnell, a lecturer in Gender Studies at the University of Sydney, “Fractured Community,” Hypatia, Vol 15, No 2, Spring 2000, pp 138-139) This reformulated universalist model AND assume homogeneity and transparency. Our method is an affective intervention into debate - the emphasis on the materiality of suffering transforms empathy into energy for praxis. in the pedagogical setting of the classroom, and ethic of witnessing breaks down the mechanisms by which privilege denies the materiality of the suffering of others. It creates the ethical conditions in which feelings of trauma and shame can be transformed into energy for praxis and responsibility. A critical approach to witnessing AND orthodoxy of postcolonial narrative. Debate is only a collection of shared understandings and explicit or implicit rules for interaction. we should use this place, space, and time – the alternative is forfeiting the only power we have. We may not be able to immediately enact federal policy, but we can change the community that we participate in. AND only real power that we have. | 1/10/14 |
Wake Debate 1ACTournament: Wake | Round: 1 | Opponent: CLarion BC | Judge: Mike Krueger Berlant 93 When Anita Hill, Harriet Jacobs, and Frances Harper's AND the aegis of national-democratic protections. Gratuitous sexual violence is not just a question of femininity, but the disembodiment that is required as entrance into the political. When marked by your vulnerability, the body becomes property for masculine fantasies. When you are born into AND this is the cost,¶ indeed the promise, of citizenship. Sovereignty genders our political identities, defining it along lines of the "public" sphere of deliberation, state politics, while relegating the "private" the home to pure domesticity. AND contribute to insecurity, broadly defined.27 CEDA Conventions can only take issue after the violence has already happened, and even then it is a traumatic process that requires we put our sexuality on trial as proof we "didn't want it" Even then though, no CEDA code can stop the backlashing and shaming. Similarly, sexual consent isn’t AND wasn’t ideal. I said yes, but I didn’t want to. The male judge is always already in a position of power vis a vis women and their sexuality. The only question is whether to maintain the silence, or to recapture the ballot through an explicit politicization. AND the only real power that we have. The assurance that we will be alright, as long as we appeal to the good hearts of men in power, establishes paternalism and female passivity. Implicit in this is a threat of violence as punishment for female autonomy. AND our email correspondence¶ monitored. In debate, women participants are expected to adopt masculine styles of communication in terms of their arguments, style and evidence. Eisenberg (Stephanie, San Francisco State University, “Speaking from the Margins: Negotiating Barriers to Women’s Participation and Success in Policy Debate,” KD) While the focus of this study is more concerned AND and deploy strategic performances of masculinity. Secomb 2000 (Linnell, a lecturer in Gender Studies at the University of Sydney, “Fractured Community,” Hypatia, Vol 15, No 2, Spring 2000, pp 138-139) This reformulated universalist model AND assume homogeneity and transparency. AND into argument construction and coaching. We assume that not all readers will be familiar AND liberal interpretation of equality and fairness (Hawkesworth, 1994). The debate community places undue emphasis on existential impacts – this calculus has gained epistemological privilege that requires low burden of proof due to assumptions and preferences of discourse advanced by individuals isolated from everyday impacts of social hierarchies like colonialism – must actively displace this dominant understanding of violence by over-privileging “everyday” violence like poverty and political repression. AND punishment; the technologies of heightened personal security. | 11/23/13 |
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3/28/14 | tripp95debate@gmailcom |
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